Meet Nasara James Dabo From Southern Kaduna, 13 years old genius who solved 34 questions in 172 seconds to win International Mathematical Olympiad (IMO)

Meet Nasara James Dabo From Southern Kaduna, 13 years old genius who solved 34 questions in 172 seconds to win International Mathematical Olympiad (IMO)
In the just concluded International mathematical Olympiad training, 13-year old Nasara James Dabo, a student of Ideal international college Narayi, Kaduna.

The young prodigy who participated in the International Mathematical Olympiad (IMO) finished the contest gathering a total score of 145 points, solving 34 Mathematical questions in 172 seconds (less than 3 minutes). This record added a feather to her cap, as she emerged the top scorer, beating over 150 selected participants in the “Junior Category”, as first place & the Olympiad Champion.
She was honoured a Gold medal,to honour her Consistent dedication in Mathematics & studies.

©juvibes.com

Pelé : A Citizen of the WorldBy Simbo Olorunfemi

September 27th, 1977. The United Nations gave Pelé a certificate declaring him ‘A Citizen of the World’. That was just before he was to officially retire on October 1st, 1977, even though he would play in 8 exhibition matches between 1978 and 1990, with 2 of the matches played in Nigeria.

For a professional career which started in 1956, it was fitting that having scored 1,283 goals and won 3 World Cups, Pelé who had become one of the most celebrated figures around the world was declared ‘a citizen of the World’.

Indeed, long before the proclamation by the United Nations, Pelé had captured the imagination of the world since he made his debut in the 1958 World Cup, being the youngest player at the age of 17. He would build upon his incredible talent and unparalleled record in the game to become a renowned figure outside the field of Football. Before the UN declaration, Pelé had become an iconic citizen of the world, adopted by millions outside of his native Brazil.

Back in the day, it was impossible convincingly many Nigerians that Pelé was not one of us. Even with the limited level of global interconnectedness at the time, Pelé, along with Muhammad Ali, were phenomenal global icons with whom millions on the streets connected with, long before the birth of social media.

Pelé had been declared a national treasure by Brazil in 1961, forbidden from being sold to a foreign club. Yet, even as he was stuck with Santos, his fame was not limited to Brazil.

There are conflicting accounts about what actually transpired when Pelé along with his teammates from Santos visited Nigeria in 1969 during the Civil War.

One account has it that a temporary ceasefire was declared by both parties. A 2005 article in Time is said to have reported thus : “Although diplomats and emissaries had tried in vain for two years to stop the fighting in what was then Africa’s bloodiest civil war, the 1969 arrival in Nigeria of Brazilian soccer legend Pele brought a three-day ceasefire.” But this account has been disputed.

What is not in dispute is that Pelé visited Nigeria twice – 1969, as reported above. 1978, when he visited with Fluminense, playing two matches – one against the Green Eagles and the other, against Racca Rovers in Kaduna.

Pelé would, post-retirement, live up to the billing as a true citizen of the world, with a larger than life image, touring the world, playing different roles. He would, at a time, serve as the Brazilian Minister of Sport.

Pelé, a nickname, was not one Edson initially took a liking to. He thought the name sounded horrible. He wanted to be known as Edison, having been named after Thomas Edison, the inventor. But with the kids around realising that it annoyed him to be called Pelé, they did it even more until the name stuck.

It has stuck with Edson Arantes Nascimento for over 8 decades. Andy Warhol says that ‘Pelé is one of the few who contradicted my theory: instead of fifteen minutes of fame, he will have fifteen centuries.’

Who knows? Who can contest that? Pelé – A Citizen of the world indeed.

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pele

Lessons from Messi

Life is always not about how you started. It’s all about how well you finish!

Messi and Argentina were humiliated and defeated in their first group match in Qatar 2022 FIFA World Cup finals by a little known football side, Saudi Arabia with a 2 – 1 score line at full time.

The Saudi Arabians went on to lose the rest of their matches and left the tournament in a hurry as one of the worst performers save for their winning over the Argentines (It a big deal and an achievement to celebrate anyway).

Messi and the Argentines picked up their broken pieces from the shock and humiliation and went ahead one game after the other until they were crowned the world champions tonight by defeating the defending champion, France on penalties. Never let your past take a foothold on your future. Your greatest loss / failure may be all the motivation you need to prove a point.

Mbappe had tonight made a comeback possible for France in two minutes at the finals. He also went ahead to score an hatrick in FIFA World Cup finals and won the golden Boot award to himself but with all those huge records, he lost the finals to Messi. Always remember hhat while efforts and hardwork are very crucial to success, there is something called grace.

“I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.” (Ecclesiastes 9: 11 KJV).

May God’s grace always colour your efforts and give you a winning edge.

Congratulations Lionel Messi. Congratulations Argentina

Yoruba history as pertains to the Egbas of Abeokuta

The first church in Nigeria, St. Peter’s Anglican Church, is in Abeokuta.

The first Baptist Church in West Africa and the first local government in Nigeria (Abeokuta South) are in Abeokuta.

The first University in Nigeria should have been located in Abeokuta but due to infighting, it was established at Ibadan as the University of Ibadan in 1948.

The first secondary school in Nigeria was sited in Abeokuta before it was relocated to Lagos as CMS Grammar School due to unknown reasons.

The first hospital in Nigeria, Sacred Heart Hospital, is in Abeokuta. It is still functioning.

The first bridge in Nigeria (Sokori Bridge-1903) built by a Nigerian (Mr. John Adenekan) without European supervision is in Abeokuta.

The first Newspaper in Nigeria (Iwe Iroyin) was founded in Abeokuta in 1859.

The first president of the Nigeria Union of Teachers and the first woman to drive a car was from Abeokuta. They both married each other. They were also the first male and female admitted to Abeokuta Grammar School.

The first indigenous Chief Justice of Nigeria (Justice Adetokunbo Ademola) was from Abeokuta. He was the son of the longest reigning monarch (Alake) in Egbaland.

Okukenu Sagbua I, was the first Alake of Egbaland. He was enthroned on August 8, 1854. His descendant, Okukenu Sagbua IV is the current Alake of Egbaland.

Alake Gbadebo I, was the first monarch in Nigeria to visit England on a state visit. He spent 20 days at sea-May 5-25, 1904.

The first time a white man came to Abeokuta on January 4, 1843, everybody (both young and old) left their homes and market places to catch a glimpse of Henry Townsend, the white man.

During the American Civil War (1861-1865) which interrupted the U.S cotton trade to Europe, Abeokuta exported cotton to England.

The most influential woman in the history of Egbaland and the first Iyalode of Egbaland was Madam Tinubu. Tinubu square in Lagos and Ita Iyalode in Abeokuta are named after her. She died in 1887.

In 1893, the Egba United Government was recognized as an independent nation by Britain. She had her own laws. Many developments were made until 1914, when she was amalgamated to form Nigeria.

The Sokori Bridge was constructed in 1903 and Abeokuta Grammar School was founded on July 16, 1908.

Abeokuta has produced many outstanding persons in the nation: In Academics (Reverend Israel Oludotun Ransome-Kuti, Professor Saburi Biobaku), In Accountancy (Akintola Williams, Folorunso Oke), In Law (Justice Adetokunbo Ademola – first indigenous Chief Justice of Nigeria, Olumuyiwa Jibowu, George Sodehinde Sowemimo, S. O. Lambo, Chief F.R.A. Williams, Prince Bola Ajibola), In Medicine (Moses Majekodunmi, Professor Thomas Lambo, Koye Ransome – Kuti), In Military (Olusegun Obasanjo, Oluwole Rotimi, Enitan Ransome-Kuti), In Civil Service (Simeon Adebo), In Literature (Ajisafe, J.F Odunjo, Amos Tutuola, Wole Soyinka – of Egba mother), In Music (Josiah J. Ransome-Kuti, Fela Ransome-Kuti, Femi Ransome-Kuti, Fela Sowande, Ebenezer Obey, Sina Peters, Adeola Akinsanya, Prince Adekunle, Ayinla Omowura), In Journalism (Olusegun Osoba, Reuben Abati), In Women Rights and Entrepreneur (Iyalode Tinubu, Eniola Soyinka, Elizabeth Adekogbe, Funmilayo Ransome-Kuti and Iyalode Bisi Tejuoso), In Politics (Olusegun Obasanjo, Ernest Sonekan, M.K.O. Abiola, Moses Majekodunmi, Dimeji Bankole, Ayotunde Rosiji, Olusegun Osoba, Ibikunle Amosun) and others countless to mention.

In 1925, Josiah Jesse Ransome-Kuti (1855-1930) Fela’s grandfather, became the first Nigerian to release a record album after he recorded several Yoruba language hymns in gramophone through Zonophone Records.

The most enlightened clan among the Yoruba tribe are the Egbas. Her chiefs had been interacting with the Queen of England as far back as 1868 which continued till a century later. English and Egba monarchs did exchange gifts.

The only South Westerners ever to rule Nigeria are from Abeokuta (Olusegun Obasanjo and Ernest Shonekan).

It is widely believed that Egba women are more independent than any other Yoruba tribe in the country e.g Eniola Soyinka, Elizabeth Adekogbe and Funmilayo Ransome-Kuti.

The Origin and The Hidden meanings of the Christmas song – 12 days of Christmas

There is one Christmas Carol that has always baffled me – The Twelve Days of Christmas.

What in the world do leaping lords, French hens, swimming swans, and especially the partridge who won’t come out of the pear tree have to do with Christmas?

Around this period two years ago, I found out.

From 1558 until 1829, Roman Catholics in England were not permitted to practice their faith openly. Someone during that era wrote this carol as a catechism song for young Catholics.

It has two levels of meaning: the surface meaning plus a hidden meaning known only to members of their church. Each element in the carol has a code word for a religious reality which the children could remember.

• The partridge in a pear tree was Jesus Christ.

• Two turtle doves were the Old and New Testaments.

• Three French hens stood for faith, hope and love.

• The four calling birds were the four gospels of Matthew, Mark, Luke & John.

• The five golden rings recalled the Torah or Law, the first five books of the Old Testament.

• The six geese a-laying stood for the six days of creation.

• Seven swans a-swimming represented the sevenfold gifts of the Holy Spirit–Prophesy, Serving, Teaching, Exhortation, Contribution, Leadership, and Mercy.

• The eight maids a-milking were the eight beatitudes.

• Nine ladies dancing were the nine fruits of the Holy Spirit–Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self Control.

• The ten lords a-leaping were the Ten Commandments.

• The eleven pipers piping stood for the eleven faithful disciples.

• The twelve drummers drumming symbolized the twelve points of belief in the Apostles’ Creed.

This is your history lesson for today. This knowledge was shared with me and I found it interesting and enlightening.

Now I know how that strange song became a Christmas Carol.

Have a Meaningful Yuletide Season!

Merry Christmas and Happy New Year to you all ……

The Magnate Vs The Musician: The Story of The Epic Battle between King Sunny Ade and Chief Bolarinwa Abioro

It was in 1974 that the news broke. Chief Bolarinwa Abioro, the Balogun of Ipokia, the Chairman of African Songs Limited, had taken his star musician to court! Everyone who knew KSA knew Abioro. Everyone who knew Abioro knew Sunday Adeniyi. Sunny was the son. Abioro was the father. What could have gone wrong between father and son?

KSA was the second artiste to be signed on to the stable of African Songs Limited. Ayinde Bakare was the first. Sikiru Ayinde Barrister was the third. Like most creative people, young Sunny Ade was more concern about his passion and less concern about the business aspect of music. His passion was to play music and to excel as a musician.
It was enough that Abioro – one of the biggest men in the music industry at the time – was ready to promote him. They brought documents for Sunny and his band boys to sign. They called it a contract. It could have been called any other name for all that KSA cared. Won ni ko wa je saara, o ni ojo ti wonu ju. Se ata ni won ni ko mu wa ni, abi iyo. You are invited to a free feast, you are complaining about the short notice, are they asking you to bring salt or pepper? Sunny Ade and his boys didn’t hesitate. It is doubtful if any of them read what the contract said. The most important thing was that they were going to become recording artistes. Sunny signed. His band boys signed. Everybody was happy.
The contract was for 5 years. However before its expiration, KSA had become a household name. His album, Challenge Cup, sold in excess of 500,000 copies. It was certain that King Sunny Ade was going to dominate the music scene for a very long time to come. African Songs Ltd knew a good product when it saw one. The management of the company didn’t wait for the first contract to expire before they brought a new contract.
The new agreement was carefully worded. KSA and his band boys agreed to perform and record exclusively for ASL for a period of five years. ASL had full copyrights to all compositions and recordings of Sunny Ade. ASL was entitled to the sole right of production, reproduction,  and use of King Sunny Ade’s performance throughout the world.
That was not all. During the period of the agreement, KSA was prohibited from rendering any performance whatsoever to himself, any company or group of persons. The contract also stipulated that ASL had the option to renew the agreement at its expiration for a further term of  two years or for any longer period. Sunny Ade had no such right.
That was not all. On the sale of every album which price was then fixed at N6.00, KSA and his boys were entitled to a princely sum of 20 kobo. Yes, you read that right. African Songs would go home with the remaining N5. 80 kobo. Onigegewura’s mathematics has never been good.  He is just an amateur historian. You can do the sum yourself.
Still basking in the euphoria of his growing fame, Sunny gratefully signed again. His band boys signed. 20 kobo was still something. Orogun iya re da sokoto fun o, o ni ko bale, melo ni iya to bi o da fun o? You are complaining that the trousers made for you by your step-mother was not long enough, where is the one your own mother made for you?
They were expecting their 20 kobo royalty on every album. Well, when the time came for actual payment, it was then discovered that mathematically and arithmetically, it was not supposed to be 20 kobo. They had not factored the cost of publicity and promotion! And since it was the artiste that was being promoted, he must be the one to bear the cost! After the addition and subtraction, Sunny was given 15 kobo per album.
KSA was not Chike Obi, the mathematician. But he knew that 20 kobo and 15 kobo were not the same thing. Compared with his contemporaries in the music industry, KSA realized that he was holding the short end of the stick. His colleague, Baba Commander, Chief Ebenezer Obey was earning as high as 70 kobo per album. Others were earning between 35 kobo and 60 kobo.
That was when Sunny decided to ask Chief Abioro for a raise of the royalty payment. The chairman listened patiently to KSA and his colleagues. He was nodding as they canvassed one reason after another why a raise was in order. When they finished, Chief Abioro flipped open a file he had on his table. He brought out a bundle of documents. Even from where he was seated across the table, Sunny saw that it was a copy of the contract he signed. “An agreement is an agreement. It is a binding contract!” The chief informed them. “This is what you signed. This is what you are entitled to! No more, No less.” He returned the documents to the file. Case dismissed.
But Sunny was not done. “Chief, this is not about contract. You are our father. Our request is for adequate compensation! Let’s leave the contract aside.” Chief Abioro looked at the young star the way a parent looks at a child asking for another candy. “Leave the contract aside? We should leave the contract aside?” The chairman asked incredulously. “You know, it would be nice to leave the contract aside. But you know what? That would be illegal!”
Haba! Illegality ke! . It was then that someone brought up the idea of requesting some of his friends to plead their case. Sunny agreed. After all, Eni ti o mo oju Ogun, ni pa obi ni ‘re. It is the person who is conversant with Ogun, the god of iron, that is usually given the duty to administer its rites. They went to meet Prince Okunade Sijuwade who would later become the Ooni of Ife. They also met with Chief Afolabi Joseph. Even Chief Ebenezer Obey was also requested to intervene as well as Chief Nurudeen Alowonle. (You will soon read about the epic battle between Nurudeen Alowonle and Haruna Ishola on this blog.)
The eminent persons appeared in the court of the Balogun of Ipokia as ‘amici curiae’ on behalf of the musicians. Amici curiae are lawyers invited by the judge(s) to assist in filling briefs that may be helpful to the court in deciding a case. Our eminent persons argued their case like experienced advocates. They cited relevant sections of the unwritten Yoruba constitution. They cited Yoruba proverbs. They made reference to the story of Oduduwa. The presiding chairman listened to their submissions and summarily dismissed the case. Contract is contract!
Chief did not only dismiss the request for a raise. He opened another file on his table and brought out a new set of documents. Your guess is right! A new five-year contract! By now, Sunny Ade had learnt enough law. He had become a professional mathematician. He had obtained his Master of Business Administration from practical experience. He knew the implication of putting pen to paper. He applied for an adjournment.
The King of African Beats found himself in a quandary. His new songs were ready but Chief had threatened not to release any new album until he signed the new contract. And KSA was not ready to sign any new contract until the issue of royalty was resolved.
KSA remembered his grandmother’s proverb. Ti abiku ba gbon ogbon ati ku ni igba erun, iya abiku a gbon ogbon ati sin oku e si etido. If an abikudecided to die during the dry season when he knew that the ground would be hard to dig, his parents would also decide to bury him by the riverside where the ground would not be hard to dig.
Sunny Ade decided to release his record with another company. His plan was to use the album to bargain for a better deal with African Songs. Instead of the measly 20 kobo, he was confident that the chairman would be ready to pay him at least N1.00 per copy. The album was recorded in Nigeria but taken to London for mixing. What Sunny Ade did not know was that Chief Abioro was a master at the game. Before Sunny could get a copy of his own album, Chief Abioro was already in possession of the new record.
Baba Ibeji was composing fresh materials at home when the court bailiffs arrived. They served him with an order of interim injunction! The court order was as comprehensive as it was broad. Sunny Ade was prohibited from sale, distribution, marketing, dealing, etc. etc. of the record. He read the order again. Even without being a lawyer, he knew the implication of the document he was holding. 
With palpable emotion, his mind went back to how he came to Lagos from Abeokuta with only one shilling and eighteen pence! He remembered his years with Baba Sala. He recalled how he got stranded with Baba Sala’s travelling theatre in Jebba and Kano. How he did not see his mother for two years whilst he suffered to make it as a musician. He recalled how his first album sold only 13 copies. Now when he was at the threshold of success, this court order! With grim determination, he knew he couldn’t afford to quit.
He remembered his first day at Oshodi when he missed his way trying to locate Moses Olaiya’s house and how he was directed instead to Dr. Victor Olaiya at Tinubu. He recalled how he knelt down in the dust of Oshodi to pray. Immediately he knew what he must do. Sunny went down on his knees and with an emotional voice, he prayed and prayed.
It was not the Sunday Adeniyi that knelt down to pray that stood up. He had become empowered. He had become emboldened. That same evening, he established his own label.
Sunny Alade Records was born!
He didn’t bother to sit down again. He remembered the threat of Chief Abioro to bring him down at all cost. He needed a lawyer who knew his law and who would be prepared to fight his cause against the Magnate. He went off in search of Gani Fawehinmi.
Gani collected the court papers and looked at the claims. He looked at his client. He looked again at the claims. Chief Abioro was not leaving anything to chance. He knew what he wanted from the court. His lawyer had read the agreement between African Songs Limited and Sunday Adeniyi.
Chief Abioro wanted only four things from the court: a declaration that the agreement between ASL and Sunday Adeniyi and his boys was still subsisting; an injunction restraining Sunny Ade from distributing or selling the record; an account of all sales of the record; and N1 million for breach of contract.
I hope you are not sneering at the N1 million as being ‘chicken change’. Remember this was in 1974. The price of a brand new Volkswagen Beetle car was about N500 at that time. N1 million in 1974 was a princely sum!
On the day of the trial, the court was filled to capacity. Gani Fawehinmi was armed with every conceivable legal authority. The law books he brought to the court were more than enough to open a library. There were books on Contract. There were books on Human Rights. There were volumes on Intellectual Property. Gani even brought some books on Slave Trade.
The first application Gani brought before the court was for an order to compel African Songs to produce its statement of account over the preceding three years. The court granted the order. It was discovered that the company was making almost N900,000 every year from the sale of Sunny Ade Records. It was also discovered that the total sum that KSA received was N62,000 in the almost ten years he was with the company. How can you be asking me what is 900,000 divided by 62,000? I have told you that I’m not a mathematician. Please don’t ask me about percentages or fractions.
Gani did not forget to raise the issue of how 20kobo became 15 kobo. He also cross-examined Chief Abioro at length on the onerous terms contained in the contract. Gani put it to the chief that the contract was in restraint of trade and that it was therefore null and void as it amounted to colonization of  King Sunny Ade, a free citizen of the Federal Republic of Nigeria and a citizen of the Commonwealth!
My Lord Justice L. J. Dosunmu listened patiently to the parties. His Lordship also asked the witnesses some probing cases.  The court thereafter adjourned the matter to February 14, 1975 for judgment.  It did not even occur to the King of African Beats that the day was St. Valentine’s Day. His only preoccupation was to find out the direction in which the pendulum of justice was going to swing.
On February 14, people started arriving at the court as early as 7am. The court officials had hectic time controlling the mammoth crowd that had come to court to witness the historic decision.  
In His Lordship’s judgment, Justice Dosunmu held that although some of the terms of the contract were stringent, that was not a ground for holding the contract invalid. In effect, the contract between ASL and KSA was therefore valid. As the court pronounced on the validity of the contract, Sunny looked at his lawyer. Gani signaled to him to be calm, the court had only resolved one issue out of four.
With regard to the second claim, the court held that since the records in question had been distributed all over Nigeria, there was no way the court could order them to be recalled. The court therefore refused to restrain Sunny Ade and his marketer, M. Ola Kazim from distributing the album. A tiny smile crossed Sunny’s face.
You recall that Chief Abioro was asking for N1,000,000 as damages for breach of contract. The court ruled that for recording with another company during the subsistence of the contract, Sunny Ade was liable. He was asked to pay N300! Yes, Three Hundred Naira! From N1,000,000 to N300! Sunny smiled for the first time.
The court having found that the contract was still subsisting, KSA was ordered not to release another album pending the expiration of the contract with Chief Abioro’s company, which was due in six months. Six months! What am I going to be eating? Sunny thought. Apparently, this was the only part of the judgment that Anti Wura, Buroda Alani’s third wife must have heard, and heard wrongly too!
As if reading Sunny Ade’s mind, Justice Dosunmu said he realized that Sunny Ade would need to eat and feed his family in the six months that the contract had to run. His Lordship therefore held that the injunction was limited to only recording of albums and that Sunny Ade was free to do live performances for fees. His Lordship said that this was  in order to avoid a situation where the King of Music would starve or be compelled to go back to Chief Abioro.
The Judge had hardly risen before King Sunny Ade jumped up to hug his counsel. He was free! He gave Gani a bear hug. He had learnt his lesson. Creativity and Business must go hand in hand. Years later, the King of Music recalled: “The lesson I learnt from the episode is that if an artiste is churning out hit records, he needs to keep an eye on the business side of things. If not, he would be in a mess.”
I thank you for your time.
Historian Is Not a Judge, History Is. Olanrewaju Onigegewura©

 

 

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Qatar World Cup Stadium 974

DID YOU KNOW
Stadium 974 is one of Qatar’s stadiums that will be disassembled after the World Cup.

It was named 974 because it was built by using 974 shipping containers, which makes it fully recyclable structure.

Qatar announced today that it will give away the 974 Stadium as a gift to Jordan as an expression of appreciation for the Jordanian assistance to Qatar during the World Cup.

The stadium will be disassembled back into 974 containers and shipped to Jordan to be re-assembled again there permanently.

That is called: innovative engineering!

HISTORY OF EWE PEOPLE

Settlements in Nigeria, Dahomey and Togo.
After the break-up of the last of these empires and by following the Niger River south-eastwards, the ancestors of the Ewes moved into the present day Nigeria, at the height of the Oyo Empire, settled briefly at Ile Ife in Yoruba-land (Osun State of Nigeria), but moved on at the fall of the Oyo Empire, and going westward, they entered Dahomey (present-day Republic of Benin). It was in Ile-Ife that they revived and perfected the art of divination (aƒa kaka), which their ancestors abandoned in Mesopotamia. They also settled in Ketu, a Yoruba town in modern day Benin. Ketu is also called “Amedzorƒe or Mawuƒe” in the accounts. The Yoruba people founded Ketu by the fourteenth century at the latest.At Dahomey they split into three groups. The first group settled at the bank of the Mono River and named that place Tado (Tando or A’Tando), which became a powerful kingdom and the historical capital.

Settlements in the City State of Notsie
The second group moved on to settle between the Mono and the Haho Rivers. This settlement became Notsie, in present day Republic of Togo. The third group settled at what then was Adele country where they established the nucleus of what later became the Kingdom of Dahomey, but then called Dogbo-Nyigbo. Some members from this group moved out later to join those already settled at Notsie and in this new settlement, the earlier settlers referred to them as “Dogboawo” due to their earlier association with the settlement at Dogbo-Nyigbo. Note that Dogbo is a town between Agbome and Tado. The migrants who left Tado followed a path of a hunter by the name Afotse or Ndetsi, or the ancestor Noin or Da, depending on the version told. All migrants were given a portion of Notsie by their hosts to settle on, to be by themselves. Thus there were various settlements of the Ewe people at Notsie, and they were all semi-autonomous with their own leaders. According to some accounts, at its greatest height, the city of Notsie consisted of thirty-six neighborhoods. The Dogbo quarter therefore had its own leader, same as other Ewe groups. The several and separate quarters were all however ruled by one great King of Notsie.

Some of these leaders and Kings were: Adela Blebua, Tsamla, Adela Dzawoe, Ekpe, Adelatorble, Agor and Agorkorli. Some of the original seven quarters are: Tegbe, Tako, Ekli, Agbaladome, Anakpe, and Adime; and the deserted spaces are called Wotsegbeme, Soujafeme, Gbedekordzi, the market place and Azakordzi.

The second big group went to the Adele region in present-day Togo. To this group belonged the people who came to be known as the Aŋlɔ Be and Fon. They later joined their relatives at Notsie. There, they were known collectively as Dogboawo. Their leaders were Amega Wenya and his nephew Sroe (Sri, son of Amega Wenya’s sister Asongoe) who was the son of the King of Tado. Sri had fled from Tado with his father’s stool following a succession dispute with his half-brothers after their father’s death. At this juncture, it will be useful to note that the Dogboawo, as well as the entire Ewe people of West Africa, once lived together at Ketu. The arrival of the Ewe speaking people in Notsie is placed around (ca. 1500).

There is no evidence of how long they were in Notsie. However, depending on what tradition one wants to follow, they either came from Ketu to Notsie or Tado to Notsie. Manoukian (1952) writes,”According to these traditions, in the three main groups, a northern, a middle and southern group, each of which migrated to and settled in different parts of Togoland, their present home”. At any rate, in all accounts, Notsie was their last stop and center of dispersion. Notsie was also a crucial and significant point in the history of the Ewe people, especially the Aŋlɔ’s. Notsie is to the Ewe speaking people as Egypt is to the Jews.
To be continued…
STAY TUNED..
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